Spiritual Highlights from Yale’s History
1638
John Davenport founds New Haven Colony intending to “drive things in the first assay as near to the precept and pattern of Scripture as they can be driven.” Land is set aside for a college “to fit youth… for the service of God in Church and Commonwealth.”
1701
Ten New Haven area ministers contribute books to begin the library of a new college. Abraham Pierson accepts a position as the first rector saying “he durst not refuse such a service to God and his generation.” Yale men meet for prayer every day at sunrise and in the afternoon.
1720
Jonathan Edwards graduates from Yale and is “filled with an inward, secret delight in God,” and resolves “to live with all my might while I do live.” He plays a major role in the First Great Awakening (a spiritual revival that transformed the country in 1740) and is later described as “the most significant Protestant voice between the Reformation and the twentieth century.”
1740-1742
George Whitefield visits Yale and preaches on the New Haven Green to “enormous crowds.” The first Yale revival comes the following spring. David Brainerd becomes a spiritual leader in the Yale revival, and later, a missionary to the Lenni-Lenape Indians, many of whom come to know Christ.
1778
Ezra Stiles, president of Yale, goes out of his way to talk with Jews, frequently visits one of the three Jewish synagogues in America, and discusses with rabbis the suffering Messiah of Psalm 22 and Isaiah 53.
1795
Timothy Dwight becomes president of Yale and begins preaching Christ to a campus enamored of the “French Infidelity.” (God was an “idea that had gone out of fashion.”) Dwight openly and ably defends the Gospel and “all infidelity skulks and hides its head.” After seven years, Dwight sees a “quiet but thorough” revival begin among the students, converting half of them.